Held every Sunday afternoon
At Byodoji we perform the homa before Bhaisajyaguru from 3:00 p.m. every Sunday. A rite on the easy-to-visit Sunday afternoon.
Prayers for recovery from illness, good health, and peace of body and mind are carried on the flame. Visit on Sunday afternoon, or apply online.

from 3:00 p.m.
Every Sunday Sunday Homa (Yakushi Homa)
At Byodoji we perform the homa before Bhaisajyaguru from 3:00 p.m. every Sunday. A rite on the easy-to-visit Sunday afternoon.
Bhaisajyaguru is the teacher of the Eastern Pure Land of Lapis Lazuli, who vowed to remove the illnesses of beings and grant peace of body and mind. His full name is Bhaisajyaguru, the Lapis-Lazuli Radiance Tathagata.
Sokusai means removing illness and misfortune and keeping body and mind well. We pray by joining Bhaisajyaguru's power to free beings from illness with the flame of the homa.
On Sunday afternoon you may visit and attend the homa. You may also submit your name and wish from home and attend remotely by live stream.
The Sunday Homa is a prayer for recovery from illness and peace of body and mind, performed every Sunday afternoon as a fire rite before Bhaisajyaguru.
A homa is a Shingon rite in which the wisdom-fire is kindled in the homa hearth and, while reciting the mantra, sticks are offered one by one into the flame. We read aloud each applicant's name and wish as we offer the sticks and pray.
Bhaisajyaguru vowed to remove the illnesses of beings and make body and mind at peace. Looking to that power to free beings from illness, we pray for healing, health, and the averting of calamity.
The ennichi of Bhaisajyaguru is the 8th of each month, yet at Byodoji we also perform the Yakushi Homa every Sunday afternoon, so that it may be visited within the rhythm of the week.
On Sunday afternoon, giving thanks for the week that has passed and praying for the well-being of the week to come. As such a turning point, anyone may visit.
Bhaisajyaguru is the Buddha who himself vowed to remove the illnesses of beings and make both body and mind at peace.
The Bhaisajyaguru Sutra sets out the Twelve Great Vows he made while still a bodhisattva. The seventh is a vow to save beings who suffer from illness.
May it be that, when I attain awakening in a future life, if beings are oppressed by many illnesses, with no rescue and no refuge, no physician and no medicine, no kin and no home, poor and full of suffering, then as soon as my name once reaches their ears, all their illnesses shall be removed and their body and mind made at peace.
When I attain awakening in a future life, even if beings are tormented by many illnesses, without rescue or refuge, without physician or medicine, without kin or home, poor and burdened with suffering, may all their illnesses be wholly removed and their body and mind made at peace the moment my name reaches their ears.
Seventh Great Vow, Bhaisajyaguru Sutra, trans. Xuanzang (Taisho No. 450)
Bhaisajyaguru's root vow to remove illness and grant ease. This is the basis of prayers for recovery.
Easing not only the body but the suffering of the mind, bringing peace.
Removing misfortune and keeping life well and whole.
on korokoro sendari matogi sowaka
oṃ huru huru caṇḍāli mātaṅgi svāhā
This is widely recited as the heart-mantra of Bhaisajyaguru, chanted to remove the suffering of illness and to pray for peace of body and mind.
Every Sunday afternoon, before Bhaisajyaguru, the homa unfolds as follows.
STEP 1
Visitors at the temple office, and online applicants through the form, write their name and wish and make an offering. We read it aloud and pray at the homa.
STEP 2
The officiant forms the mudra before Bhaisajyaguru, recites the mantra, and kindles the wisdom-fire in the homa hearth.
STEP 3
Reading aloud each applicant's name and wish, we offer the homa sticks one by one into the flame and convey them to Bhaisajyaguru.
STEP 4
We dedicate the merit of the homa toward each applicant's recovery, health, and peace of body and mind. Remote participants can see their prayer card appear on screen and be drawn into the Buddha.
A prayer for health is not for oneself alone. Together with the wish for the recovery of family and those close to you, you may also pray for your own peace of body and mind.
The Sunday Homa can hold many prayers for the well-being of body and mind.
For those who pray for recovery from illness and the keeping of health.
For those facing surgery or treatment, and for the family who pray for their recovery.
For those who wish to ease bodily trouble or heaviness of heart and be at peace.
For those who give thanks for the week past and pray for the week to come.
You can apply in person or online. Online applicants, too, have their name and wish read aloud and prayed for at Byodoji, and may attend the rite by stream.
Every Sunday, 3:00 p.m. / Now accepting
Performed every Sunday afternoon before Bhaisajyaguru, the Buddha of medicine and healing.
There is no homa currently accepting applications. We will announce the next date once it is set.
We also accept ongoing prayers, read aloud at the Sunday Homa for a set period. Choose the period in the application form.
Answers to common questions about applying for the Sunday Homa.
Yes. Anyone may apply, regardless of faith or denomination.
Yes. The homa from 3:00 p.m. every Sunday is open to visitors. Please come with time to spare.
Yes. You may apply on behalf of family, friends, or others. Please write their name and wish.
Yes. Each name and wish you submit is read aloud and prayed for one by one at Byodoji's homa. The prayer is the same whether or not you visit.
Yes. The homa from 3:00 p.m. every Sunday is also live-streamed. From home, you can join your hands to the flame through the stream.
Bhaisajyaguru is the Buddha who vowed to remove illness and make both body and mind at peace. The flame of the homa each Sunday is for looking to that healing power at the week's turning point.
To all who pray for their own health or that of their family, we offer the Sunday Homa each week. We pray sincerely for the peace of your body and mind.