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Getting to Know Byodoji

Kṣitigarbha at Byodoji

At Byodoji, on the night of the 24th of every month, we perform the Jizō goma before the image of Jizō Bodhisattva. It is a goma in which we offer prayers to Jizō, who stands beside those lost in the six realms, guides the departed, and protects little children — prayers for the memorial of stillborn or departed children and ancestors, and for children's growth. You may also apply online.
Byodoji

Byodoji and Kṣitigarbha

Byodoji, the 22nd temple of the Shikoku 88-temple pilgrimage and a temple of Kōyasan Shingon Buddhism, performs the Jizō goma on the 24th of every month. The 24th is the ennichi (sacred day) of Jizō Bodhisattva.

The Jizō at Byodoji is a bronze seated image, cast around 1750 through the donations of the people of Tsuyama in Okayama. He holds a monk's staff (shakujō) in his right hand and a wish-fulfilling jewel (hōju) in his left, seated quietly upon a lotus pedestal.

Byodoji also enshrines the Horidashi Jizō, said to have been unearthed by Kōbō Daishi. Held to be a stone image of around twelve hundred years ago, it stands beside the well of Kōbō's sacred water.

Prayers that hold children and the departed in mind—for children's growth, mizuko memorial, ancestor memorial, and more—are carried upon the wisdom-fire of the goma. It is a goma that looks to the working of Jizō's great compassion.

Seated statue of Jizō at Byodoji
Jizō at Byodoji

About the Statue

PeriodAround 1750 (mid-Edo)
MaterialBronze
FormSeated; staff and wish-fulfilling jewel
What

Who Is Kṣitigarbha

Kṣitigarbha is the bodhisattva who, in an age without a Buddha, vowed to save all beings lost in the six realms.

He is depicted not with an ornate crown but in the form of a tonsured monk. This is so that, in the form of the most familiar renunciant, he may enter into the six realms and stand beside those who suffer. He has long been beloved in the figure that holds a monk's staff (shakujō) in the right hand and a wish-fulfilling jewel (hōju) in the left.

The Sūtra of the Original Vow of Kṣitigarbha Bodhisattva (Kṣitigarbha-praṇidhāna-sūtra) sets forth Jizō's original vow: to become a Buddha himself only at the very last, after he has saved every suffering being without exception—"I now, until the end of future time, through incalculable kalpas, for the sake of these sinful and suffering beings of the six paths, widely set forth skillful means and bring them all to liberation, and only then shall my own body attain the way of Buddhahood." As a Buddha who guides the departed and protects little children, he has been widely revered throughout Japan.

For more on who Kṣitigarbha is, please see the explanatory article
Homa

The Jizō Goma on the 24th of Every Month

The 24th is held to be the ennichi (sacred day) of Jizō Bodhisattva, and ennichi observances and Dharma assemblies are held at Jizō halls throughout the land. Byodoji, too, performs the Jizō goma on this Jizō ennichi.

The goma is a Shingon rite of prayer in which the wisdom-fire is kindled in the goma hearth, and goma sticks are cast into the flames while mantras are recited. You may entrust to it your children's growth, the memorial of the departed and of mizuko, and the memorial of your ancestors. Applications can also be made online.

About the Jizō goma on the 24th of every month (explanation and application)
Mantra

The Mantra We Recite

When joining your palms before Jizō, we recite the following mantra.

The mantra of Kṣitigarbha

on kakaka bisanmaei sowaka

oṃ ha ha ha vismaye svāhā

A mantra that praises Jizō's great compassion and prays for his saving grace.

Frequently Asked Questions

Choose a Goma by your wish

Byodoji accepts online applications for five monthly Goma rites. Choose the deity closest to your wish, then review the details on the application screen.

Choose from five Goma rites by your wish
References

References and sources

This page presents a selected set of sources directly related to the two images handed down at Byodoji and the temple's monthly prayers. The general article contains the fuller bibliography on Ksitigarbha's scriptures, iconography, and devotional history.

See the full bibliography in ‘Who is Ksitigarbha?’

Objects and temple tradition at Byodoji

Byodoji collection: a seated bronze image of Ksitigarbha, made around 1750 through donations from people in Tsuyama, Okayama.
Byodoji temple tradition concerning the unearthed Jizo: a stone image said to have been unearthed by Kōbō Daishi, now enshrined beside the well of Kōbō's sacred water.

Scriptures and ritual manuals

Translated by Xuanzang, 『大乗大集地蔵十輪経』, 10 fascicles (Taishō Tripiṭaka No.411), which explains Ksitigarbha's name and monastic appearance.
Traditionally attributed to the translation of Śikṣānanda, 『地蔵菩薩本願経』, 2 fascicles (Taishō Tripiṭaka No.412), which teaches Ksitigarbha's vows and benefits.
『大日経』, ‘入漫荼羅具縁真言品’ (Taishō Tripiṭaka No.848), which places Ksitigarbha within the Womb Realm Mandala.
Teachings of Shōken, 『祕鈔』, fascicle 11, ‘地蔵法’ (Taishō Tripiṭaka No.2489, vol. 78), which records the Shingon Ksitigarbha rite.

Research and introductory works

Kunihiko Shimizu, 「良遍の地蔵信仰」, 『印度學佛教學研究』 43(1), 1994, which discusses the monthly Jizo nenbutsu on the 24th. Read on J-STAGE
Zengyō Shimoizumi, 『地蔵菩薩:地獄を救う路傍のほとけ』, Shunjūsha, 2015.Amazonで見る ↗
Kōichi Watari, 『お地蔵さんの世界 救いの説話・歴史・民俗』, Keiyūsha, 2011.Amazonで見る ↗

Read Together

Articles to deepen your understanding of Kṣitigarbha and the prayers of Byodoji.

  • Who Is Kṣitigarbha

    An explanation tracing Jizō's original vow, the meaning of his name, his monastic form, and his blessings back to the original sources.

    Read→
  • The Jizō Goma on the 24th of Every Month

    An explanation of the goma for the memorial of children, mizuko, and ancestors, with guidance on applying online.

    Read→
  • The Eleven-Faced Kannon of the Jibutsudo

    An introduction to the Eleven-Faced Kannon, the principal image of the Jibutsudō, and the goma on the 18th of every month.

    Read→

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