Getting to Know Byodoji

Kṣitigarbha at Byodoji

Byodoji has a bronze seated Jizō Bodhisattva (Kṣitigarbha), donated in the mid-Edo period, and a stone Jizō said to have been unearthed by Kōbō Daishi. On the 24th of each month, the Jizō goma is performed before Jizō.

Byodoji and Kṣitigarbha

The Jizō of Byodoji is a bronze seated statue made around 1750 with donations from the people of Tsuyama in Okayama. He holds a monk's staff (shakujō) in his right hand and a wish-fulfilling jewel (hōju) in his left, and sits on a lotus pedestal.

The temple grounds also enshrine the Horidashi Jizō, "the unearthed Jizō," said to have been dug up by Kōbō Daishi (Kūkai). It is held to be a stone statue about 1,200 years old and stands beside the well where the sacred water of Kōbō springs.

At Byodoji, we offer Jizō prayers for children and the departed: for a child's healthy growth, for children lost before birth (mizuko kuyō), and for ancestors.

Seated statue of Jizō at Byodoji
Jizō at Byodoji

About the Statue

PeriodAround 1750 (mid-Edo)
MaterialBronze
FormSeated; monk's staff in the right hand, wish-fulfilling jewel in the left

Who Is Kṣitigarbha?

Jizō is the bodhisattva who vowed to save all beings lost in the six realms (rokudō), the six worlds of delusion from the hells to the heavens, in an age when no Buddha is in the world.

Jizō wears no jeweled crown and is shown as a monk with a shaved head. In the form of a renunciant, the kind of monk closest to ordinary people, he walks through the six realms and stands beside those who suffer. He has long been cherished in the form that holds a monk's staff in the right hand and a wish-fulfilling jewel in the left.

The Sutra of the Original Vow of Kṣitigarbha teaches Jizō's original vow: he will become a Buddha himself only at the very last, after saving every suffering being. In Japan he has been widely revered as the one who guides the departed and protects young children.

Read more about Jizō's vow, form, and veneration

The Jizō Goma on the 24th of Every Month

The 24th is Jizō's ennichi, his day of special connection. On the night of the 24th of each month, Byodoji performs the Jizō goma before Jizō.

In the goma, the wisdom-fire (chika), which represents the Buddha's wisdom, is kindled, and wishes such as a child's healthy growth, mizuko kuyō, and memorials for ancestors are entrusted to it. The date and time, the offering amount, and how to apply are on the goma page.

See the Jizō goma on the 24th of each month and how to apply

The Mantra We Recite

When we join our palms before Jizō, we recite the following mantra.

The mantra of Kṣitigarbha

on kakaka bisanmaei sowaka

oṃ ha ha ha vismaye svāhā

A mantra that praises Jizō's great compassion and prays for his saving grace.

Frequently Asked Questions

What wishes may I entrust to the Jizō goma?

You may entrust wishes for children and the departed, such as a child's healthy growth, mizuko kuyō, and memorials for ancestors. You may also write the names of the departed or of your children.

How can I take part in the goma on the 24th of each month?

The date and time, the prayers offered, and the offering amount are explained on the Jizō goma page. You can also apply online and join through the live stream from the same page.

Choose a Goma by your wish

Byodoji accepts online applications for five monthly Goma rites. Choose the deity closest to your wish, then review the details on the application screen.

Choose from five Goma rites by your wish
References

References and sources

Fuller references on the scriptures, form, and history of devotion to Jizō Bodhisattva are listed in the article "What Is Kṣitigarbha (Jizō)?"

See the full references in "What Is Kṣitigarbha (Jizō)?"

Objects and temple tradition at Byodoji

Byodoji collection: a seated bronze image of Kṣitigarbha, made around 1750 through donations from the people of Tsuyama, Okayama.
Horidashi Jizō (the Unearthed Jizō), by Byodoji tradition: a stone image said to have been unearthed by Kōbō Daishi, enshrined beside the well of Kōbō's sacred water.

Scriptures and Shingon ritual texts

大乗大集地蔵十輪経 (Sutra of the Ten Wheels of Kṣitigarbha of the Great Collection), 10 fascicles, trans. Xuanzang (Taishō No. 411). It teaches Kṣitigarbha's name and his monastic form.
地蔵菩薩本願経 (Sutra of the Original Vow of Kṣitigarbha), 2 fascicles, traditionally attributed to Śikṣānanda (Taishō No. 412). It teaches Kṣitigarbha's original vow and his benefits.
大日経 (Mahāvairocana Sūtra), "Chapter on Entering the Maṇḍala with Its Requisites and Mantras" (Taishō No. 848). It sets out Kṣitigarbha's place in the Womb-Realm Maṇḍala.
Shōken, 祕鈔 (Hishō), fascicle 11, the Jizō rite (Taishō No. 2489, vol. 78). It contains the Shingon Jizō rite.

Research and introductory works

Shimizu Kunihiko, 「良遍の地蔵信仰」 (Ryōhen's Devotion to Jizō), Indogaku Bukkyōgaku Kenkyū, vol. 43, no. 1, 1994. Touches on the Jizō nenbutsu on the 24th of each month. Read on J-Stage
Shimoizumi Zengyō, 地蔵菩薩:地獄を救う路傍のほとけ (Jizō Bodhisattva: The Roadside Buddha Who Saves from Hell), Shunjūsha, 2015.Amazonで見る
Watari Kōichi, お地蔵さんの世界 救いの説話・歴史・民俗 (The World of Jizō: Tales of Salvation, History, and Folklore), Keiyūsha, 2011.Amazonで見る

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